Thursday, December 1, 2011

Vayetze - Dos Mujeres, Un Camino (Two Women, One Way)



Vayetze - ויצא (And he went out)

Torah: B'reisheet/Genesis 28:10-32:3
Haftarah: Hoshea 11:7(S)-14:10* 
                                                                 * v. 9 in Christian Bibles
Apostolic WritingsYochanon/John 1:19-51




Summary:
(aish.com)
This week we have the trials and tribulations of Jacob living with and working for his father-in-law, Laban. Jacob agreed to work as a shepherd 7 years for Rachel only to have Laban switch daughters on him at the marriage ceremony. (This is why we have the bedekin, the lifting of the veil, at traditional weddings - to ensure one is marrying the right bride.)
As Jacob tries to build his equity, Laban changes their agreement time after time. After 20 years, the Almighty tells Jacob the time has come to return to the land of Canaan. Jacob and his household secretly leave, only to be pursued by Laban who has claims to put forth. The story ends with peace and blessings between Jacob and Laban.

Jacob then made a vow, saying, "If God remains with me, if He protects me on this journey that I am making, and gives me bread to eat and clothing to wear, and if I return safe to my father's house.the Lord shall be my God. And this stone, which I have set up as a pillar, shall be God's abode; and of all that You give me, I will set aside a tithe for You." (Gen. 28:20.22)



WEEKLY WORD (ffoz)


"Dos Mujeres, Un Camino (Two Women, One Way)"

And Leah's eyes were weak, but Rachel was beautiful of form and face. (Genesis 29:17)
Laban had two daughters: Rachel and Leah. Leah was older, but the Torah says that she had weak eyes. Rachel, on the other hand, was beautiful. What does it mean that Leah had weak eyes? The Hebrew word translated here as "weak" can also mean delicate, tender or soft. Some translations understand it in the sense of "beautiful eyes." In that case, the Torah would be saying, "Leah had beautiful eyes, but Rachel had a beautiful figure and face." Leah had beautiful eyes, but was not as attractive as her sister.
Rashi explains that Leah's eyes were weak because she thought she was destined to marry Esau and therefore she was constantly crying.
She believed that she was destined to marry Esau. She would cry because everybody said, "Rebekah has two sons and Laban has two daughters. The older will marry the older and the younger the younger." (Rashi on Genesis 29:17)
This is probably not the real reason for Leah's weak eyes, but it does raise an interesting point. We know that Esau married Canaanite girls. We know that his mother and father would have preferred him to marry within the greater Abrahamic family. Leah would have been the logical choice for him. It seems natural that the firstborn would have married the firstborn and the second-born the second-born.
Jacob fell in love with the second-born Rachel. But legally, he had already taken Esau's position as firstborn over the family when he purchased the birthright. Leah was the one God had chosen to be the wife of the progenitor of Abrahamic blessing. When Jacob took that position from Esau, he unwittingly acquired Leah as well. Jacob worked seven years to pay the bride price for Rachel. On their wedding night, Laban surreptitiously switched his daughters. He disguised Leah as Rachel, just as Jacob had disguised himself as Esau to trick Isaac. The ruse worked. Jacob accidentally married Leah.
Laban switched his daughters on the wedding night simply to get another seven years of work out of Jacob. Executing the swap would not have been difficult. In the custom of the ancient world, the bride would have been completely veiled and in extravagant dress, unrecognizable. Her unveiling would have happened only in the bridal chamber and in the dark.
Many orthodox Jewish communities today still have the tradition of completely veiling the bride on her wedding day. However, the bridegroom is allowed to lift the veil just prior to the ceremony to make sure he is marrying the right girl.
Jacob's accidental marriage to Leah is a good example of how God works in our lives. We make plans, dream dreams and set out to accomplish certain things. Then our plans are frustrated, our dreams come to naught and we find ourselves far away from our original goals. But this does not mean that God has abandoned us. Your plans for your life may not necessarily be His plans. God may be attempting to work something great through your situation that you never expected.
Through Leah, Jacob sired Judah and Levi, who in turn fathered the line of the Davidic monarchy and the Aaronic priesthood. He never intended to marry her, but the spiritual greatness of Israel came through Leah.
A man can receive nothing unless it has been given him from heaven. (John 3:27)

***




QUOTE OF THE WEEK:


“Come hither, and I shall light a candle of understanding in thine heart, which shall not be put out.”
- Apocrypha, 2 Esdras, 14:25.





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